【葉文一包養app舉】張南軒的《詩經》研討及其詩學主張

requestId:68499aae7b01b0.49238350.

Zhang Nanhua’s “Penchant” and its poetry learning

Author: Ye Wenyou (Associate Professor of the Literature of Anhui Master Fan Dao)

Source: Original from “Wenya: Zhang Feng, Confucianism and the Construction of the Family”, edited by Zhou Jingyao, and published the “Guangliang Sun” in May 2016

Time: Confucius was the 2568th year of Dingyou, June 19th, Gengzi

           Jesus July 12, 2017

Zhang Feng’s discussion on “People” did not leave a special work like his discussion on “People” and “Mencius”. However, there are still a large number of texts interpreting “People” intersecting in his works, which is worth our combing and cleaning up. Generally speaking, Zhang Feng’s research on “Pen Shu” is more realistic. He can develop from the actual situation of “Pen Shu”, and is incomplete based on the connotation of science. The analysis of his “Penchant” study can allow us to see the richness and reconciliation of the literary thinking of theorists.

1. “When I study “The Psalm”, there is a way to create a positive character”

“The Book of Songs·Zi Lu” says: “The Master said: ‘If you have three hundred poems, you will teach you politics, but you will not be able to do it. If you make it in all directions, you will not be able to be special. Even if you have many, why should you think it is?’” In this regard, Zhang Feng understood:

Everything, face, matters and reason are all contained in the “Three Hundred Chapters”, so you can do politics. All three hundred chapters are changed and then spoken, which is what they say, so they can be specifically addressed by them. If you read “Pen Shu”, but you can’t get anything from these two things, you will forget the taste when you say something. [1]

Zhang Feng believes that the main protagonists of “People” are comparable, but she is regarded as a perfect stone. In all aspects, it contains “emotional and truth”. It is precisely because of this that by reading “People” you can clearly understand the situation of politics and religion at that time. In summary, Zhang Feng believes that the author of “Pen Shu” is singing on the stage of “emotional and factual”, and “emotional and factual” is widely shared by people. Therefore, the language of “Pen Shu” can of course be used to make special missions and can be known to the other party, and the “emotional and factual” included in “Pen Shu” is derived from “righteous character”, so what is the connotation of “righteous character” by Zhang Feng? “The Book of Thoughts” reads: “The Master said: ‘The Guanju is happy but not lustful, and sad but not happy’.” Zhang Feng once explained from the perspective of theory:

Sorrow is the cause of emotion, but its reason is in nature. Be happy and lustful, be sad and hurt,This is the flow of emotions and the nature is in a state of turmoil. Be happy but not lustful, be sad but not hurt, and be unrestrained. Is it true that the character is not well-behaved? The poem in “Guoju” is a happy lady to match the righteous person. As for the bells and drums, and the zithers and zithers, they are happy but not lustful. They are sad and graceful, and they are talented. As for the rest of their sleep and clothing, they are moved to the side, and they are sad but not hurt. Can those who play with their own meaning not deeplycontain the website‘s personality? [2]

So-called “the heroine of personality steps up to the top step by step by step as the common people in the play, creating the righteousness of the entertainment circle.” In a nutshell, it means not to overestimate her own emotions without restraint, which is the theme of “no evil thinking” that theorists respect. Zhang Feng repeatedly said: “As for the time when the world is in decline, the flow of tragedy is in the heart of the people, and it cannot be blocked. Therefore, the three hundred chapters of “People” come from emotions, and the cat finally calms down and falls asleep obediently. Those who are righteous are wise, the sages have taken advantage of the clouds.” [3], “The three hundred chapters of “People” have different beauty, grievances, and their words are all derived from selfishness, not from others. href=”https://www.twstory.online/Tom/”>to nourish the love, so the word “thinking without evil” can be confused. When those who learn “People” have the rightness to understand their character. However, those who learn “People” cannot understand the purpose without being calm and reconciled.” [4] “The three hundred chapters of “Pen” are taken by the Master because they are based on the correctness of emotions and nature, and they say that “thinking is inviolent.” [5] Therefore, Zhang Feng suggested that Zhang people should receive the teachings of “Pen” and this is beneficial to the cultivation of emotions. “Leizhou Journal” says:

Therefore, since his childhood, he made him work in the relationship between the sacred and the retreat, to strengthen his skin, and to bind his muscles, and to make him read “Pen”, read “Pen”, talk, recite, and enjoy, so as to embrace his emotions and nature, and to develop his emotions and nature. [6]

Of course, the ultimate focus of the inclusion of emotions is still “meaning” and its focus is still Confucian educational thinking. In a letter to “Send to Mu Bogong”, Zhang Feng pointed out: “In the “Ruan” teaching people to take poetry first, to be excited and emotional, so that people can deeply understand the inseparable nature of human nature. Students must first teach them to be loyal and honest.” [7] When interpreting the “Speech: Taibo”, “The Master said: ‘Enjoy the “Speech”, stand in the ceremony, and be accomplished in the joy of the people”: “This study is Preface. When studying “Pian” means to make one’s character sound, which is the first thing to learn.”[8] In the interpretation of “The Eight-Legends of the Past” in “The Eight-Legends of the Past”, we can also fully feel and be infected with this point:

Anything birth of gifts is born from quality, but how can you give without the quality? Although Su is in the dark, Su has the dark. What is the reason for not being of quality? He said: “The truth is after the truth” means that the quality is the first, and the text is the last. After Zixia knew the truth about the ceremony, he could be silently able to understand it outside of language. Therefore, the Master said that “stood me”. Zixia’s “Literature” subject in Shengmen,And what he has obtained is like, we can know the root of it. Ziying and Zixia may have some excitement and get it from “Pen” or “Pen” to express my ultimate intentions. They are all good at “Pen”. [9]

I am excited about the ability of “Pian” and feel “very meaning”, that is, “meaning”, which is the biggest gain in reading “Pian”.

2. “The story is different, but the emotion is different, but the emotion is different.” Zhang Feng was influenced by the famous “Mencius” “Therefore, the “Pencius” does not harm the rebellion of the literary world, nor does it harm the rebellion of the will. The “Pencius” is influenced by the “Pencius”‘s “Pencius”‘s “Pencius”‘s “Pencius” has a different face and is closely related to the things and feelings described by the poem. Therefore, Zhang Feng took the initiative to read poems and chants according to the differences in the context of the differences. He said: